International Politics

International Politics Master Degree

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E-mail : apply@acasc.cn

  • Application Deadline:2017/07/15
  • Tuition:¥16500.00
  • Application Fee:¥800.00
  • Service Fee:¥350.00
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4. Pay the application fee and the ACASC service fee

5. Click “Submit” button.

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As political activity, international relations dates from the time of the Greek historian Thucydides (c. 460–395 BC), and, in the early 20th century, became a discrete academic field (No. 5901 in the 4-digit UNESCO Nomenclature) within political science. In practice International Relations and International Affairs forms a separate academic program or field from Political Science, and the courses taught therein are highly interdisciplinary.

For example, international relations draws from the fields of: technology and engineering, economics, communication studies, history, international law, demography, philosophy, geography, social work, sociology, anthropology, criminology, psychology, gender studies, cultural studies, culturology, and diplomacy. The scope of international relations comprehends globalization, diplomatic relations, state sovereignty, international security, ecological sustainability, nuclear proliferation, nationalism, economic development, global finance, as well as terrorism and organized crime, human security, foreign interventionism, and human rights, as well, as, more recently, comparative religion.

The centuries of roughly 1500 to 1789 saw the rise of the independent, sovereign states, the institutionalization of diplomacy and armies. The French Revolution added to this the new idea that not princes or an oligarchy, but the citizenry of a state, defined as the nation, should be defined as sovereign. Such a state in which the nation is sovereign would thence be termed a nation-state (as opposed to a monarchy or a religious state). The term republic increasingly became its synonym. An alternative model of the nation-state was developed in reaction to the French republican concept by the Germans and others, who instead of giving the citizenry sovereignty, kept the princes and nobility, but defined nation-statehood in ethnic-linguistic terms, establishing the rarely if ever fulfilled ideal that all people speaking one language should belong to one state only. The same claim to sovereignty was made for both forms of nation-state. (It is worth noting that in Europe today, few states conform to either definition of nation-state: many continue to have royal sovereigns, and hardly any are ethnically homogeneous.)

The particular European system supposing the sovereign equality of states was exported to the Americas, Africa, and Asia via colonialism and the "standards of civilization". The contemporary international system was finally established through decolonization during the Cold War. However, this is somewhat over-simplified. While the nation-state system is considered "modern", many states have not incorporated the system and are termed "pre-modern".

Further, a handful of states have moved beyond insistence on full sovereignty, and can be considered "post-modern". The ability of contemporary IR discourse to explain the relations of these different types of states is disputed. "Levels of analysis" is a way of looking at the international system, which includes the individual level, the domestic state as a unit, the international level of transnational and intergovernmental affairs, and the global level.

What is explicitly recognized as international relations theory was not developed until after World War I, and is dealt with in more detail below. IR theory, however, has a long tradition of drawing on the work of other social sciences. The use of capitalizations of the "I" and "R" in international relations aims to distinguish the academic discipline of international relations from the phenomena of international relations. Many cite Sun Tzu's The Art of War (6th century BC), Thucydides' History of the Peloponnesian War (5th century BC), Chanakya's Arthashastra (4th century BC), as the inspiration for realist theory, with Hobbes' Leviathan and Machiavelli's The Prince providing further elaboration.

Similarly, liberalism draws upon the work of Kant and Rousseau, with the work of the former often being cited as the first elaboration of democratic peace theory. Though contemporary human rights is considerably different from the type of rights envisioned under natural law, Francisco de Vitoria, Hugo Grotius and John Locke offered the first accounts of universal entitlement to certain rights on the basis of common humanity. In the 20th century, in addition to contemporary theories of liberal internationalism, Marxism has been a foundation of international relations.


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